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We Are Not Born Again as We Should Be Cannon

This article is near the Christian term. For other uses, run into Built-in Over again.

Evangelical Christian term

Built-in again, or to feel the new birth, is a phrase, peculiarly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the homo spirit. In dissimilarity to one'south physical birth, being "born once again" is distinctly and separately acquired by baptism in the Holy Spirit, it is not caused by baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Yous must be built-in again earlier you tin run into, or enter, the Kingdom of Sky." Their doctrines too mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [3] [4] [v] [half dozen]

In gimmicky Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is existence or becoming a Christian. This usage of the term is normally linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") oftentimes state that they have a "personal relationship with Jesus Christ".[7] [v] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same manner that they would deliver to people who do non profess the Christian faith.

The phrase "born again" is also used every bit an adjective to draw private members of the motion who espouse this belief, and it is as well used as an adjective to describe the motility itself ("built-in-once more Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no ane can see the kingdom of God unless they are born again." "How can someone be born when they are quondam?" Nicodemus asked. "Surely they cannot enter a 2d fourth dimension into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one tin enter the kingdom of God unless they are built-in of h2o and the Spirit."

—Gospel of John, John chapter 3, verses three–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "over again", or "from to a higher place".[9] The double entendre is a figure of speech communication that the gospel author uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "built-in again", while the New Revised Standard Version[10] and the New English language Translation[11] prefer the "born from above" translation.[12] Almost versions volition notation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental meaning and he drew attending to phrases such equally "nascence of the Spirit",[thirteen] "birth from God",[14] but maintains that this necessarily carries with it an accent upon the newness of the life equally given by God himself.[xv]

The final use of the phrase occurs in the Starting time Epistle of Peter, rendered in the Rex James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one some other with a pure centre fervently: / Existence born once again, non of corruptible seed, but of incorruptible, by the discussion of God, which liveth and abideth for ever.

—one Peter 1:22-23[sixteen]

Here, the Greek word translated as "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as existence rooted in "the seed of Abraham"; that is, concrete lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural nascency of the physical trunk and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'south] teaching in one instance that all who are Christ's past faith are Abraham'south seed, and heirs according to hope. He is concerned, however, with the fact that the promise is not existence fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective alter wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nascency, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "born from in a higher place" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of offset;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early example of the term in its more mod apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he be built-in once again", and "except he exist built-in over again, none can be happy even in this world. For ... a man should not be happy who is non holy." Also, "I say, [a human being] may be born again and so get an heir of conservancy." Wesley too states infants who are baptized are built-in again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... But ... information technology is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded past any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "nosotros should hardly take known that information technology was necessary for i to exist born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English language translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language likewise: in that location is no single word in Aramaic that ways both "once more" and "from to a higher place", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native linguistic communication, in that location is no reason to retrieve that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you have been 'born again' or have had a 'built-in-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about i third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again experience." All the same, the handbook suggests that "born-once again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who report a born-again experience also claim it as an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted past the early on church fathers every bit a reference to baptism.[29] Modern Catholic interpreters have noted that the phrase 'born from in a higher place' or 'born again'[30] is clarified as 'being built-in of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the kickoff of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking identify through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Discussion, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an indelible marker on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot exist repeated."[37] The Holy Spirit is involved with each attribute of the move of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and abroad from sin, thus accepting forgiveness and righteousness from on high."[38]

The Cosmic Church also teaches that under special circumstances the demand for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens dice or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the organized religion and still without any explicit personal attachment to Jesus Christ.".[40] He noted that "existence a Christian ways maxim 'yep' to Jesus Christ, simply let us remember that this 'yes' has ii levels: Information technology consists of surrendering to the word of God and relying on it, only it also means, at a subsequently stage, endeavoring to know meliorate—and improve the profound meaning of this word."[41]

The modernistic expression being "born again" is actually about the concept of "conversion".

The National Directory of Catechesis (published by the United states of america Conference of Catholic Bishops, USCCB) defines conversion equally, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to accommodate one'south life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him every bit his disciple."[42]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal delivery to Christ and the Gospel, to those formed by the values of the secular culture, to those who accept lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal meet with Jesus Christ equally a pre-condition for spreading the gospel. The born-again experience is not just an emotional, mystical loftier; the really important matter is what happened in the convert's life subsequently the moment or period of radical modify."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in over again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Onetime Adam and so that daily a new man come along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterward his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[46] For Moravians, "Christ lived every bit a man because he wanted to provide a pattern for hereafter generations" and "a converted person could attempt to live in his paradigm and daily become more than similar Jesus."[46] As such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, particularly missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, equally Southward. John saith, was not in Him. Just all we the residuum, although baptized and built-in again in Christ, yet offend in many things: and if we say we have no sin, nosotros deceive ourselves, and the truth is non in united states of america."[48]

Although the phrase "baptized and born once again in Christ" occurs in Article Xv, the reference is conspicuously to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the laic.[50] The time of one's regeneration, notwithstanding, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches existence born over again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual telephone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to usa the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the piece of work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once again is the will of God. God first sovereignly and efficaciously regenerates, and only in issue of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in united states past God, not an autonomous deed performed by us for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Nascence, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for conservancy because information technology marks the motility toward holiness. That comes with faith."[ane] John Wesley, held that the New Birth "is that great modify which God works in the soul when he brings it into life, when he raises information technology from the decease of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born over again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and yard shalt exist saved.'"[61] [62] Methodist theology teaches that the New Nascency contains ii phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two split up and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalisation of sin (Romans 3:23-25). This human activity of divine grace is wrought by faith in the claim of our Lord and Saviour Jesus Christ (Romans five:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of homo, from the dear and life of sin to the dear of God and the life of righteousness (2 Corinthians five:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born over again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been built-in again, co-ordinate to Baptist instruction, know that they are "a kid of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (showtime work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, as the 3rd piece of work of grace.[65] [66] The New Birth, co-ordinate to Pentecostal didactics, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals exercise non have the power to choose to be born once again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist born over again.[68] [69]

The Church of Jesus Christ of Latter-solar day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[lxx]

Disagreements between denominations [edit]

The term "born again" is used past several Christian denominations, just there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are yous born over again—the way the Bible understands that concept?" If the Evangelical has non been properly h2o baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other mitt, an Evangelical site argues:

Another of many examples is the Catholic who claims he likewise is "born once again." ... However, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either every bit an infant or when equally an developed he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which have different meanings for Catholics has get an effective tool in Rome's ecumenical calendar.[73]

The Reformed view of regeneration may exist prepare autonomously from other outlooks in at least 2 means.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'south life, even in the womb. Information technology is not somehow the automatic result of baptism. 2d, information technology is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.e., people are built-in over again but after they exercise saving organized religion). Past contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to do saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we tin can do zero on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the common understanding in well-nigh of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. All the same, onetime afterward the Reformation, Evangelicalism attributed greater significance to the expression born once again [77] as an experience of religious conversion,[78] symbolized past deep-water baptism, and rooted in a commitment to one's own personal religion in Jesus Christ for salvation. This same conventionalities is, historically, also an integral part of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has oft been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the gild of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time as "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used past many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. It is an experience when everything they have been taught every bit Christians becomes existent, and they develop a straight and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human being selection in salvation and excludes a view of divine election by grace alone.[84]

The term built-in again has become widely associated with the evangelical Christian renewal since the late 1960s, get-go in the United States so around the world. Associated possibly initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in order to exist saved from hell and given eternal life with God in sky, and was increasingly used as a term to place devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born again motility.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international notice. Time magazine named him "Ane of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent so that during the year's presidential entrada, Democratic party nominee Jimmy Carter described himself every bit "born again" in the first Playboy mag interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant role in solidifying the "built-in again" identity as a cultural construct in the Us. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run across with God." He recalls:

while I sat alone staring at the sea I beloved, words I had non been certain I could understand or say vicious from my lips: "Lord Jesus, I believe in You. I take You lot. Please come into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: strength and repose, a wonderful new balls about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the first President of the United States to publicly declare that he was born-over again, in 1976.[87] By the 1980 entrada, all 3 major candidates stated that they had been born again.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.South. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to place themselves as born-over again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born again".[93]

Come across besides [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Erstwhile evangelical Christian motion
  • Dvija – Twice-born status of Hindu male later Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for conservancy because it marks the move toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Exercise of Fundamental Yearly Meeting of Friends. Primal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Company. p. 18. ISBN978-3-xi-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff fellow member in Earth Vision's California office elaborated on the importance of being "born once more," emphasizing a cardinal "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's non just a matter of going to Christ or being baptized when you are an infant. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...You must be born once again before you tin can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Across Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from higher up) and quaternary (again, anew) meanings.
  10. ^ Jn iii:3 NET
  11. ^ Jn 3:three Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn 1:12-thirteen; 1Jn two:29, three:9, iv:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Come across Beyond the Drapery of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen November 2009.[ane]
  21. ^ "Systematic Theology - Volume Three - Christian Classics Ethereal Library". www.ccel.org . Retrieved xi September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Earlier the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved eleven September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Aboriginal Christian Commentary on Scripture, New Testament IVa, John i-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:5
  32. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ two Corinthians five:17; 2 Peter ane:iv
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley'due south teaching on being born again, and argument that it is fundamental to Christianity.

trefldosever.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again